الأحد، 2 فبراير 2020

قصة مدينة جوبا






My Juba story –  in Southern Sudan

In August 1977 I had a valuable chance to visit Southern Sudan, (Juba town) as a university student, among the very first batch to be enrolled in the University of Juba.  It was the first time for me to see the south, only 5 years after Addis Ababa accord had been concluded in 1972.  The Agreement speeded up the establishment of the University, however the idea goes back to Arkwait conference.  By then northerners who live in the south, Juba in particular, are merchants, teachers, soldiers, and some civil servants, whereas Southerners who live in the north are either politicians and high ranking officials, or daily – paid employees in different activities, life goes normal on both parts of the country after the cessation of war (1972).

However, 15 years later when I went back  to Juba, (1991), I found the (normal) life deteriorated to unimaginable levels; inadequate food supply, zero electric power, daily curfew applied more or less towards sunset, and empty streets except from military vechiles  and terrified (few) passers-by.  Then again two years later in 1994,  I was there only to see that half of the citizens were in military uniform, or so the town appeared to me.  However according to my 1997 visit it seems as if half of the Sudanese army was in Juba, as military operations were intensifying.

While wondering around Juba streets in 1994, I came across a handful of people, who used to pass their time playing around arrays of small holes where they place the play-stones.  During my (more than)  6 months stay there, they have been playing daily from sunrise to sunset as I pass by towards Yei Park street, almost on daily basis, footing from the university down to the centre of the town.  I asked myself whether those middle age able bodied men really have families to look after?, and then afterwards I  decided to ask them  just jokingly  if they  could answer me, to my   surprise they’ve  promptly  responded   to my  questions, and I was  made to  understand  that  as economic  activity  in Juba  reached a standstill  point,  they  have lost  their employment  chances,  therefore, they   don’t   dare   to go  home  empty-handed  of  food  and  of other basic necessities.  They would prefer to go home late at night after their children have slept, and wake up as early as possible before anybody could see them.  And I was embarrassed to have asked questions that provoked bitter stories, however educative they were to me.  Just to strengthen my will and determination to further explore the burden ordinary men and women suffer because of the war.

However, towards the year 2000, while visiting some relatives in Omdurman (the old city not the suburbs), I came across a team of teen agers playing football, exclusively of southern origin, using Omdurman Arabic, full of enthusiasm and vitality.  The scene doesn't seem to have drawn anybody's attention in the neighborhood, however should that happen only 20 years before, I can assure the response would have been very different, if at all that was imaginable by then.  On the other hand, some years before, during my stay at Kosti (White Nile State) I used to observe some southern ladies, who used to do some domestic jobs in the evenings, after the end of the working day, so beautiful and smart, walking in groups, happy and healthy, clean and decent, to their homes in the nearby village called "Dar – Asalam", officially known as 'displaced people settlement'.  The scene did not seem again to have been drawing anybody's attention in the city.  However, to me the case reflected a deep change in the attitude of northern societies towards southerners, and as well a similar change in the image of southerners towards themselves as ordinary members of a wider society, and not, necessarily always been looked down upon.  That understanding is not an over night affair, it is rather an outcome of decades - long of co-existence, inter – action and mutual interests, effected through displacement experience due to the on-going war, by then.

Not far away from my residence in the capital city of the (While Nile State)  Kosti, over time and as years pass by, I started to observe some small northern girls, while playing outdoors, reciting and dancing the same way southerners do sing and dance influenced by either T.V. programs or impressed by neighboring southerners in the surrounding area.  This scene also was of no particular significance to whoever passes by, other than myself, who saw in that a warm gesture of cultural normalization, as a result and because of a growing spirit of reciprocal acceptance and familiarity between migrating southerners and host societies in northern urban centers.

Since then I started to develop interest and concern with probing into the societal dynamic at work because of and due to circumstances established under war conditions.  Bearing in mind that both root – causes and impacts of war emanate from and end at the particular society.  And as societal impacts of war are more real than apparent, we have to embark on producing in-depth analysis of those impacts, and most important of all to forecast the future and expected effects of them on population characters. 

Much research work has been done on the political repercussions of the southern problem, and much more has been devoted to study displacement phenomena and the related side – effects, however as both deserve merit and value, there remains an actual need to supplement all, with a slightly different angle of approach towards the same problem.  I believe it is of vital importance, if, we are to draw future strategies and plans.   We have to consider some variables shaping the current population dynamics; however less apparent they actually look.  A proposed quarterly national strategy has to assess how the country will look like in the coming 25 years in terms of effects of war – disability on production rates, and the effects of war orphans or traumatized on general education policy and standard?  The co-relation between vagrancy and Juvenile delinquency?  And a whole package of inter – related societal mechanisms working beneath the population surface.  However, that's hardly accessible without due regard to the subjects this book, and hopefully other similar and more scholarly contributions would cover.






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